The nature within humanity causes it to set out early on a quest for identity formation. The established ideas on this vary concerning exact age or specific catalysts that initiate the quest; but for the most part all agree it begins in adolescence. We first become aware of social dynamics then we subconsciously construct an identity for our social interactions. For each social arrangement, an identity develops and this creates a place for us in them. Identity formation assimilates us into our demographic creating perspectives for us in things such as cultural or religious beliefs.
The power that identification possesses is significant. Wars have been the direct result of contrary religious, cultural, and political views. Social distress or racial tensions are typically the result of identifications that seem to oppose one another. Opinions, ideas, and beliefs are inextricably connected to identity. When these are opposed or perceived to be opposed, it can be viewed as opposition to someone’s identity.
At the beginning of this commentary are three pictures which symbolize some manners in which humanity identifies itself. The first picture has symbols of religious systems: Judaism, Christianity, Islam, and Taoism. Each system has a ‘mother land’, revered texts, leaders, and an overall structure to follow. While each of these systems has core beliefs, internal factions arise due to identities that are distinct from each other. These are examples of how human nature enters into a quest for religious identification.
The second picture has members of the Almighty Latin Kings. Casual designation would simply classify them as gang members. But within their organization they possess a manifesto and multiple paradigms exist which identify them uniquely from other street gangs. Members are in pursuit of higher levels of membership (Kingism or Kingship). They have uniformity in colors and patterns for the clothes they wear. This is an example of how human nature enters into a quest for social identification.
The third picture is the Pulitzer Prize winning photograph by Joe Rosenthal. In 1945, these men in his photograph are shown raising the United States flag upon Mount Suribachi. This took place during World War II and the raising of this flag demonstrated the triumph of America over Japan on the island of Iwo Jima. This act embodied the conquering power of the American military with the flag serving as national identification. A nation’s flag is an emblematic display of its essence, organization, and constitution. Since 1776, people living on the North American continent entered into a quest of national identification.
The world is what it is because of humanity’s quest for identification. A natural desire for distinction and individuality is at the core of this quest. We see this displayed in commercialized business by use of unique logos, slogans, and operational plans. We see this displayed in The Arts by unique genres of what is seen, heard and tasted. Why is identification so important? Why does humanity have this within its genetic makeup?
Could it be that this is the result of a struggle between two natures seeking identification? The struggle between the tangible and the intangible; the evanescent and the eternal? The Hebrew language offers insight about this struggle through the etymology of its word for ‘face’. It appears that the Hebrew word for ‘face’ (which is ‘panim’) is assigned a pluralistic meaning as though it could never be used in a singular sense (i.e. faces). This theory is upheld by the idea that all humanity has two faces (natures), their physical and their spiritual.
There are multiple lists compiled by various thinkers regarding what are considered “fundamental human needs”. Almost always, Identification is listed as one with supporting points in the human need for Being, Having, Doing, and Interacting. It appears that the basic need for Identification is the sum of our communal nature. If we are to find our place in ‘our community’ we require Identification first.
Copyright © 2012 J.M. Cortés